When Muslims, or even Islam sympathizers and do-gooders, try to quote the Old Testament, it can be answered, “We no live in the New Testament age, and nobody gets berated, insulted, or threatened with death, and they definitely don’t get shunned by means of physical and psychological force.” The above-mentioned parties should name me passages in the New Testament where Jesus called for such measures.
(Text by Ursula, regarding the PI series “Reasoning with Muslims — but how?” / Translation: Anders Denken)
If they start with the Crusades: The Crusades took place hundreds of years ago, and nobody has the right to legitimize injustice, violence, and murder, especially since most of the Muslim lands were completely untouched by them, and absolutely nobody has anything more to do with them nowadays — especially since they happened so long ago. In this context, the Muslim should be asked what he really knows about the Crusades, and whether he’s only knocking around words he has picked up from idle chatter.
In the past few years, untold comparisons have linked the lot of the Jews during Nazi times with that of the Muslims — and they have been seized upon for use by do-gooders and “I can do better than you” individuals. These comparisons lack any principles and criminalize a complete nationality, because our own people demonstrably don’t even have that many rights, privileges, and advantages. Moreover, these things serve to incite the masses because it is unspeakable that the million times worse suffering of the Jews 70 years ago could ever be compared to the lot of the Muslims.
Which brings us to the next subject: Honor Killings. In previous times, it has been demonstrated that even German men also beat their wives and murder them — often out of jealousy. Whereas that is forbidden among us, it is indeed encouraged in Islam. It can be read in the Quran. Not to mention the question of whether it happens more often among us or in the circles of Islamic culture.
As to the Quran: I don’t even need to address this subject here right now, but Muslims and do-gooders will gladly tell us that we have a mistranslation, that we infidels have misunderstood (what clearly can be understood from the contents), or that we’re wresting the Suras out of context. The reply to this is, if the Quran has been mistranslated, then why do you still act according to its content, and not provide a “correct” translation for you and us, and then explain the beauty and peacefulness of Islam again? Then you also misunderstand the Quran, so how can you tell us that we misunderstand it, when you yourselves are doing what the Quran says? If we’re taking it out of context, then explain the context to us.
























